How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 21.06.2025 04:47
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
Sunt explicabo sunt omnis eveniet enim et.
Kabir (a weaver)
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
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ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Says Kabeer, this is what I say:
Shvetashvatara Upanishad (6.23)
Do women like watching men sucking men?
Let’s see what Gurbani has about Ramanandacharya’s views.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
How do you know when someone really loves you?
Recklessly they display boundless pride while explaining their own aims, they kill cows.
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Raamaanand's Lord and Master is the All-pervading Lord God.
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
All the men and women of the world are His living forms.
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Look within your heart, for there you will find both Karim and Ram;
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
Why do I keep waking up at 4 AM?
I have searched through all the Vedas and the Puraanas.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
There the streams of light flow in all directions, few are the men who can cross to that shore!
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
Hari is in the East, Allah is in the West.
I am a sacrifice to You, O my True Guru.
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Ravidas (a chamar shoemaker)
From Guru Granth Sahib ji - Ang 1195
———————————————————————————————————————
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
I serve the One Lord, and not any other. ||2||
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If Ram be within the image which you find upon your pilgrimage,
I ground up sandalwood, along with several fragrant oils.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
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Where should I go? My home is filled with bliss.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
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Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
=======================================================
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
He does not dwell at the Lord's Feet. ||3||
One day, a desire welled up in my mind.
Sadhna (a Muslim butcher) and
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
NOW…
I would go there, only if the Lord were not here. ||2||
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
I am not a Hindu, nor am I a Muslim.
— Kabir, Ramaini 1, Translated by David Lorenzen
For many years, I practiced penance and intense meditation at Kaashi;
As long as the mind is filled with the desire for heaven,
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
Sant Kabir was staunchly against cow slaughter.
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
At the time of my death, I moved to Magahar. ||2||
One Universal Creator God. By The Grace Of The True Guru:
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Let's look at the views of Sant Kabir
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
I am like a fish out of water,
— Kabir, II.57, Translated by Rabindranath Tagore
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
CONCLUSION:
Kaashi and Magahar - I consider them the same.
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
Now tell me, Lord, what will my condition be?
I went to God's place, and worshipped Him there.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Without looking into one's heart, how can one reach paradise?
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I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
I wasted my whole life in the city of Shiva;
That Kabeer died chanting the Lord's Name. ||5||15||
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
— Kabir, III.2, Translated by Rabindranath Tagore
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Sain (a barber)
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Raamaanand Jee, First House:
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
The young and the old drink milk pudding, but these fools eat the cow's body.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
Because in my previous life, I did not practice penance and intense meditation. ||1||
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
I left Benares - I had little common sense. ||1|| Pause ||
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
That God showed me the Guru, within my own mind. ||1||
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
To him who is high-minded, these teachings will be illuminating.
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
———————————————————————————————————————
There, where millions of Krishnas stand with hands folded,
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
If God be within the mosque, then to whom does this world belong?
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
I am not a Hindu, nor am I a Muslim.
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
You are totally pervading and permeating in all.
With inadequate devotion, how can anyone swim across? ||4||
Raamaanand's Lord and Master is the All-pervading Lord God.
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Ramarchan Paddati gives more info about his teachings.
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Now that my time to die has come, I have come to dwell at Magahar! ||3||
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
then who is there to know what happens without?
These morons know nothing, they wander about in ignorance,
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
Now here in this verse
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
You have cut through all my confusion and doubt.
Wherever I go, I find water and stones.
———————————————————————————————————————
Says Kabeer, the Guru and Ganaysha and Shiva all know
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Gauree, Kabeer Jee, Panch-Padas:
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
Says Kabeer, unto whom should I tell this?
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥